Hello Gautam – a year on from publication, it seems the perfect opportunity to talk to you about The Forgotten Indian Prisoners of World War II: Surrender, Loyalty, Betrayal and Hell, our Book Club pick for August. What first drew you into the history of the Indian POWs in Singapore and Malaya?I wasn't actually looking for you know anything, to be honest. The way it started was that I collect first editions and maps and prints and paintings and, a little over four years ago to the day, I bought a manuscript at auction in the UK. I call it the book that changed my life!It was a manuscript made in Changi Prison in Singapore by a Briton and an Australian. They were two of the civilians who were interned by the Japanese along with the POWs in Singapore. And they got together and they started publishing a newspaper every day which is called the Karikal Chronicles, named after the building they were first interned in, and after that it was called the Changi Guardian when they shifted to Changi Prison itself in March 1942.They published this for the next 18 months and they had about one issue every two days. It was quite a job. And it was incredible – it's like an unofficial history of the civilian internees, of their life within the jail, written almost every day.This manuscript really piqued my interest. The first thing that interested me was the word internees in the auction description, because I know what a summer intern is, but I didn't know what an internee was. And I discovered that they were the term used for the civilians who were imprisoned by the Japanese.So this document, which really is a piece of fantastic history, is lying in the cupboard just here actually, because this is the coolest part of the house. So all important documents are kept here.
The book explores the very difficult decisions faced by Indian prisoners after the fall of Singapore. Why did so many choose to join the Indian National Army (INA) and ally themselves with Japan?I had always been puzzled about the decision these soldiers took. Because to me, allying with Japan was not the right thing. Japan was not a good ally. It was just another master, in my opinion, a worse master than Britain was then. And I wanted to understand why these soldiers took this decision.In those 70 days of the campaign, the soldier had seen the collapse of the British Empire before his eyes. The British had been roundly defeated, not just in Malaya and Singapore, but they had heard about all the other places: Philippines, Hong Kong, and what have you. And they saw the military superiority of the Japanese, the confidence of the Japanese, and compared it with the military inferiority of the British Empire and the collapse in morale of not just the Indian troops, but also the British and Australian troops who were with them defending Malaya.And these soldiers had come from India, where Gandhi had been building up this feeling of Indianness, of opposition to British rule. And so this feeling of independence is also there. And then the Japanese tell them: ‘Look, we will support you in attacking India to overthrow British rule in India.’
Yet the Japanese were committing atrocities around them. How did the prisoners reconcile the promise of Indian independence with what they were witnessing?It was not happening far away in another part of the city, it was happening right in front of them. Many of them witnessed the murders, many of them witnessed the rapes, and if they had not personally witnessed it, they would certainly have known within a few hours that this is what is happening. So the atrocities were atrocious. I mean, atrocious is too mild a word, but you know, I can't think of a better one. The atrocities were very severe.And this was another part that I was trying to understand: no matter how nationalist you feel, you have to know whom you are allying with, and you could see before them what the Japanese were doing.But at the end of the day, it was the choice that they were given: they were told that either you join us or else. And the ‘or else’ was a very scary ‘or else’ because they had also witnessed the Japanese killing of prisoners, Indian, British, Australian prisoners, being shot, being bayoneted, being beheaded.And that is what they feared. So I would say that the men who agreed to join the INA, they saw all this. Even someone who was uneducated, even someone who was illiterate, would have known that this was going on. And he had these two choices before him: join the Japanese and hopefully free India, or become a POW and live with the chance of being shot, bayonetted or beheaded. Given this, one can understand taking the first option, but that involved the danger of what would happen when the Japanese reached India.
Did your research change your understanding of why some men joined the INA while others refused?Yes. I was still puzzled about this. And then I found one – actually it was written in various reports by the British officers who were interrogating the Indians. And they wrote – I was very surprised to read this – that this was the only choice that the soldiers had before them, to join the INA.In fact, many British officers of the Indian Army sent smuggled messages out to their men saying, “Don't resist, just go ahead and do it”, and the interrogators say the question should not be asked as to why some joined the INA. Instead, the question should be asked why some did not.And that was a very surprising piece of history for me to read.
What happened to those who did not join the INA, and to the men who did?It was a very difficult time for both sets of men, the INA men and the non-INA men. The non-INA men were unhappy that they had endured all this under Japan and suddenly they come back to India and they felt that they had done the right thing by not joining the INA. And now suddenly they come back to India and it is the INA men who are the heroes in the eyes of the people.The INA men also faced a very rough time because they were, of course, not allowed to rejoin the army. And they suddenly didn't have any employment and they had to find their way around.Some of the more educated senior officers were taken on by Nehru, India's first Prime Minister. They were made ministers, ambassadors, Members of Parliament, and so on. Mohan Singh was member of parliament with the Congress party for 10 years. So that's how at least some of them played a role in India after independence, but it was a difficult time for both sets of men.
The book also follows those who escaped from Singapore and those who were sent to labour camps in Papua New Guinea. What did their experiences reveal?There were two great escapes from Singapore. These were quite incredible. One set reached India on the 2nd August 1942. And they were the first people to tell Delhi and London what was going on in Southeast Asia.There were three South Indian soldiers, led by Lt MM Pillai, Bombay Sapper, and when they left Singapore they had six hundred rupees and the name of one man in Penang, who helped them to cross the border into Thailand and gave them the name of another South Indian in the first town in Thailand. And then they went to that man and so on and so forth. The South Indian contact hopped to Burma and then finally to India.And then, of course, those Indian soldiers who were in Japanese labour camps for two and a half years in Papua New Guinea. There were 17,000 of them who were sent to Papua New Guinea. 3,000 of them died en route. 14,000 arrived and only 6,500 were alive when the war ended.India owes a great debt to the Australians who liberated them. They held 100 trials for war crimes and atrocities against Indian POWs. This is again something that I didn't know, and I realize that people in India also didn't know. And as I say, my chapter title is ‘The Debt that India Owes to Australia” because indeed we do.
One of the most striking aspects of the book is its attention to the families left behind. How important was it to tell the story of the ‘waiting wife’?One day while I was talking to the son of a soldier, after 15 minutes, he says, “Gautam, you've only asked about my father, you've not asked about my mother.” So then I asked him, What happened to your mother?And he said that she was all alone. She had no news of my father, and she had to look after young children. And when he just walked back home one day and was maybe expecting a wondrous welcome back, but she beat her hands on his chest and said, “How could you leave me like this for so many years? And do you know how difficult it has been for me to look after these young children without you here, without news of you?”So I say that the story of a soldier is not just a story of what happened to him, but also the story of what happened to his waiting wife, as I call her. And that's a very important part that I did not realise.And this applies to any soldier in the world, of course, not just to Indian soldiers.
What surprised you most during your research?I think there were two things. One is about how history is remembered or told after the fact. So, for example, the fact that no one in India has heard of Captain Mohan Singh, that he was the first commander and creator of the INA, that's just one example.There are many other examples, not just in Indian history, but history across the world of how there is a modified telling of what actually happened. So that is something that I knew about, but I had not experienced it in such vivid detail as I did when I researched Mohan Singh.The second thing was the bravery of the ordinary soldier living every day. Because every day is a very difficult day, especially if you're a prisoner. And you may not win a Victoria Cross or a Military Cross for it, but they really undergo a very difficult time.And I'm not saying being a prisoner is braver than being active service. But what I'm trying to say is that, being a prisoner, you have to be a very brave person to actually endure that and come back sane.
Finally, what has the experience of researching this book taught you about history itself?My book is really not about military strategy and battles. It's more about the lives of the prisoners and the telling of history. So I would say these two things were very important. These two things really stood out to me in my research and the telling.And, lastly, I would say I just fell in love with archives. I didn't know how fantastic they could be. And the thrill of the chase and the joy of finding that one piece of tiny information that you just hope for and it suddenly jumps out at you in the face is just incredible.